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Kay I'll begin with an examination of the original gathas:
In these verses Zoroaster gives devotion to Ahura-Mazda. The supreme being. http://www.iranicaonline.org/articles/ahura-mazda
"Some of the words spoken of Ahura Mazdā (aka: Ohrmuzd) in the Avesta have echoes in Vedic celebrations of Mitra and Varuṇa. In one evidently archaic verse (Y. 41.3) his worshippers say to him, “We establish Thee as the god possessing good supernatural power (maya-), zealous, accompanied by aša,” while in the Gāthās Zoroaster hails him as “all-seeing” (Y. 45.4) and “seeing afar” (Y. 33.13), the one “whom none deceives” (Y. 43.6). The prophet also speaks of him as “clad in hardest stone” i.e. the sky (Y. 30.5), although he also uses terms which suggest an anthropomorphic concept, in keeping with general Indo-Iranian religious tradition, e.g. “the tongue of Thy mouth” (Y. 31.3, cf. Y. 28.11), “the hand with which Thou holdest. . .” (Y. 43.4). Zoroaster gave a wholly new dimension to his worship, however, by hailing him as the one uncreated God (Y. 30.3, 45.2), wholly wise, benevolent and good, Creator as well as upholder of aša
aša is Truth and is the highest virtue. It is counterposed by "drug" (sometimes "druj") the Lie. All evil stems from deception. Just as Mazda is the uncreated manifestation of truth and virtue he has an uncreated counterpart or 'twin' in the form of Angra Mainyu (aka: Ahriman).
"This is the Hostile Spirit, Angra Mainyu. Zoroastrian tradition (e.g., Bundahišn 1.3) states plainly what is adumbrated in the Gāthās, that Ahura Mazdā became the Creator (Av. Dadvah, Dātār, Pahl. Dādār)—this being his constant appellation—to destroy Angra Mainyu, and so to achieve a universe that was wholly good. In one Gathic verse he is said to have achieved creation by his “thought” (Y. 31.11), but elsewhere his instrument is said to have been his Holy or Bounteous Spirit, Spənta Mainyu"
The first of Ahura Mazdā’s creative acts was to emanate the six great Beings known from the tradition as the Aməša Spəntas ("ahuras" or Spirits in the original gathas). These along with Spənta Mainyu make 7 divine entities but it's not strictly speaking polytheistic
"The relationship of Ahura Mazdā to the six Aməša Spəntas is again a subtle one, and its closeness is expressed metaphorically by the prophet when he calls Ahura Mazdā the father of Aša and of Vohu Manah... but it is conveyed even more vividly by his addressing Ahura Mazdā now [sic] as “Thou,” now (when he conceives of him together with one or more of the Aməša Spəntas)
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